(一)书籍
Apploby,Joyce et al.:Telling the Truth about History.New York,London:W.W.Norton,1994.
Berling,Judith A.:The Syncretic Religion of Lin Chao-en.New York:Columbia University Press,1980.
Berthrong,John H.:All Under Heaven. New York:State University of New York Press,1994.
Bol,Peter:This Culture of Ours:Intellectual Transitions in T’ang and Sung China.Stanford:Stanford University Press,1992.
Bonnell,Victoria E.& Hunt,Lynn eds:Beyond the Cultural Turn.Berkeley,Los Angeles,London:University of California Press,1999.
Bourdieu,Pierre:The Field of Cultural Production.New York:Columbia University Press,1993.
Bourdieu,Pierre:The Logic of Practice.Stanford:Stanford University Press,1990.
Briggs,Asa:The Collected Essays of Asa Briggs,vol.2.Urbana:University of Illinois Press,1985.
Brokaw,Cynthia J.:The Ledgers of Merit and Demerit:Social Change and Moral Order in Late Imperial China.Princeton,N.J.:Princeton University Press,1991.
Brook,Timothy:Praying for Power.Cambridge,Mass.:Council on East Asian Studies,Harvard University,1993.
Ch’ien,Edward T.:Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming.New York:Columbia University Press,1986.
Chaffee,John W.:The Thorny Gates of Learning in Sung China:A Social History of Examinations.Cambridge,New York:Cambridge University Press,1985.
Chartier,Roger (translated by Lydia G.Cochrane):The Cultural Origins of the French Revolution.Durham,N.C.:Duke University Press,1991.
Ching,Julia:Confucianism and Christianity:A Comparative Study.Tokyo;New York:Kodansha International,1977.
Chow,Kai-wing:The Rise of Confucian Ritualism in Late Imperial China.Stanford:Stanford University Press,1994.
Clunas,Craig:Superfluous Things:Material Culture and Social Status in Early Modern China.Cambridge:Probity Press,1991.
Connerton,Paul:How Societies Remember.Cambridge:Cambridge University Press,1989.
Dardess,John W.:A Ming Society.Berkeley,London:University of California Press,1996.
De Bary,Wm.Theodore & Bloom,Irene,eds.:Principle and Practicality.New York:Columbia University Press,1979.
De Bary,Wm.Theodore,ed.:The Unfolding of Neo-Confucianism.New York:Columbia University Press,1975.
De Bary,Wm.Theodore,ed.:Self and Society in Ming Thought.New York:Columbia University Press,1970.
Dimberg,Ronald G.:The Sage and Society:The Life and Thought of Ho Hsin-yin.Honolulu:The University Press of Hawaii,1974.
Dominick LaCapra & Steven L.Kaplan eds.:Moder European Intellectual History.Ithaca,Londeon:Cronell University Press,1982.
Elman,Benjamin A.:Classicism,Politics,and Kinship:The Chang-Chou School of New Text Confucianism in Late Imperial China.Berkeley:University of California Press,1990.
Elman,Benjamin A.:A Cultural History of Civil Examinations in Late Imperial China.Berkeley:University of California Press,2000.
Elman,Benjamin A.:From Philosophy to Philology.Cambridge,Mass.:Harvard University,1984.
Ginzburg,Carlo:History,Rhetoric and Proof.Hanover,NH:University Press of New England,1999.
Grove,Linda and Daniels,Christian,eds.:State and Society in China:Japanese Perspectives on Ming-Qing Social and Economic History.Tokyo:University of Tokyo Press,1984.
Ho,Ping-ti:The Ladder of Success in Imperial China.New York:Columbia University Press,1962.
Hunt,Lynn ed.:The New Cultural History.Berkeley & Los Angeles:University of California Press,1989.
Hymes,Robert,Statesmen and Gentlemen:The Elite of Fu-Chou,Chiang-Hsi,in Northern and Southern Sung.Cambridge:Cambridge University Press,1986.
Kung,Hans & Ching,Julia:Christianity and Chinese Religions.New York,London:Doubleday,1989.
LaCapra Dominick and Kaplan Steven L.eds.:Modern European Intellectual History.Ithaca:Cornell University Press,1982.
Lee,Thomas H.C.:Government Education and Examinations in Sung China.New York,St.Martin’s:Chinese University Press,1985.
Meskill,John:Academies in Ming China.Tucson,Ariz.:Published for the Association for Asian Studies by the University of Arizona Press,c1982.
Meskill,John:Gentlemanly Interests and Wealth on the Yangtze Delta.Ann Arbor:Association for Asian studies,1994.
Mote,Frederick W.& Twitchett,Denis,ed.:The Cambridge History of China,vol.7.Cambridge,New York:Cambridge University Press,1988.
Naquin,Susan:Peking.Berkeley:University of California Press,2000.
Neville,Robert:Boston Confucianism. New York:State University of New York Press,2000.
Rawski,Evelyn S.,et al.:Popular Culture in Late Imperial China.Berkeley:University of California Press,1985.
Richardson,John G.,ed.:Handbook of Theory and Research for the Sociology of Education.New York:Greenwood Press,1986.
Standaert,N.:Yang Tingyun:Confucian and Christian in Late Ming China.Leiden:E.J.Brill,1988.
Ter Haar,Barend J.:The White Lotus Teachings in Chinese Religious History.Leiden:E.J.Brill,1992.
Tillman,Hoyt Cleveland:Confucian Discourse and Chu Hsi’s Ascendancy.Honolulu:Hawaii University Press,1992.
Tracy,David:Plurality and Ambiguity:Hermeneutics,Religion,Hope.San Francisco:Harper & Row,1987.
Tu,Wei-ming.:Centrality and Commonality:An Essay on Confucian Religiousness.New York:State University of New York Press,1989.
Von Glahn,Richard:Fountain of Fortune.Berkeley:University of California,1996.
Wilson,Thomas A.:Genealogy of the Way.Stanford:Stanford University Press,1995.
Yu,Chün-fang:The Renewal of Buddhism in China:Chu-hung and Late Ming Synthesis.New York:Columbia University Press,1980.
(二)期刊论文
Atwell,William S.:“From Education to Politics:The Fu She,” in Wm.Theodore de Bary ed.,The Unfolding of Neo-Confucianism,New York:Columbia University Press,1975.
Bouwsma,William J.:“Intellectual History in the 1980s,” in Theodore Rabb & Robert Rotberg eds,The New History:The 1980s and Beyond,Princeton:Princeton University Press,1982.
Chartier,Roger:“Intellectual History or Sociocultural History?The French Trajectories,” in Modern European Intellectual History.
Cheng,Yu-Yin:“The Ethics of the Sphere Below (Hsia):The Life and Thought of Ho Hsin-yin (1517-1579)”,《汉学研究》,1993(11.1).
Chu,Hung-lam:“The Debate over Recognition of Wang Yang-ming,”Harvard Journal of Asiatic Studies,1988(48.1).
Chu,Hung-lam:“Huang Zuo’s Meeting with Wang Yangming and the Debate over the Unity of Knowledge and Action,”Ming Studies,1995 (35).
Darnton,Robert:“Intellectual and Cultural History,” in Michael Kammen,The Past Before Us:Contemporary Historical Writing in the United States,Ithaca,NY:Cornell,1980.
De Bary,Wm.Theodore:“Individualism and Humanitarianism in Late Ming Thought,” in W.T.de Bary ed.,Self and Society in Ming Thought,New York:Columbia University Press,1970.
Elman,Benjamin A.:“Where is King Ch’eng?Confucian Examinations and Imperial Ideology During the Early Ming Dynasty,1368-1415,”T’oung Pao,1993 (79).
Elman,Benjamin A.:“The Transformation of the Civil Service Curriculum Between 1250 and 1400 and the Role of the Yuan Dynasty in Classical Studies,” in杨晋龙主编,《元代经学国际研讨会论文集》,台北:“中央研究院”中国文哲研究所筹备处,2000年。
Handler,Richard & Linnekin,Jocelyn:“Tradition,Genuine or Spurious,” Journal of American Folklore,1984 (97.385).
Harlan,David:“Intellectual History and the Return of Literature,” American Historical Review,1989 (94).
Hartwell,Robert:“Demographic,Political,and Social Transformation of China,750-1500,” Harvard Journal of Asiatic Studies,1982 (42.2).
Hauf,Kandice:“The Community Covenant in Sixteenth Century,” Late Imperial China,1996 (17.2).
Hauf,Kandice:“The Jiangyou Group:Culture and Society in Sixteenth-Century China,” Ph.D.Dissertation,Yale University,1987.
Hsu,Dau-lin:“The Myth of the Five Human Relations of Confucius,”Monumenta Serica,1970-1971(29).
Hymes,Robert P.:“Not Quite Gentlemen?Doctors in Sung and Yuan,“Chinese Science (1986).
Jacoby,Russell:“A New Intellectual History?”American Historical Review,1989 (94).
Jiang,Jin:“Heresy and Persecution in Late Ming Society:Reinterpreting the Case of Li Zhi,” Late Imperial China,2001 (22.2).
LaCapra,Dominick:“Rethinking Intellectual History and Reading Texts,” in Dominick LaCapra & Steven L.Kaplan eds.,Modern European Intellectual History.
Lee,Thomas Hong-chi:“The Social Significance of the Quota System in Sung Civil Service Examinations,” Journal of the Institute of Chinese Studies,The Chinese University of Hongkong,1982 (13).
Shek,Richard Hon-chun:“Religion and Society in Late Ming:Sectarianism and Popular Thought in Sixteenth and Seventeenth Century China”,Ph.D.Dissertation,UniversityofCalifornia,Berkeley,1980.
Wakeman,Frederic:“The Price of Autonomy:Intellectuals in Ming & Ch’ing Politics,”Daedalus,1972 (101.1-2).
Zhao,Jie:“Reassessing the Place of Chou Je-teng (1547-1629)”,in Ming Studies,1994(33).