(甲)初,总释名题
(乙)初,释经题
(丙)初,说般若纲要
(丙)次,明融会各家
(丙)三,依五重释题
(丁)初,总解科意
(丁)次,依次开释
(戊)初,释名
(己)初,通名
(己)次,别名
(戊)次,显体
(己)初,明体义
(己)次,辨异同
(己)三,正显体
(戊)三,明宗
(己)初,明宗义
(己)次,辨异同
(己)三,正明宗
(戊)四,辨用
(戊)五,判教相
(己)初,总论
(庚)初,解释名义
(庚)次,泛论教相
(己)次,正判
(乙)次,释人题
(甲)次,别解文义
(乙)初,序分
(丙)初,证信序
(丙)次,发起序
(乙)次,正宗分
(丙)初,当机赞请
(丁)初,礼赞
(戊)初,具仪
(戊)次,称赞
(丁)次,请法
(丙)次,如来赞许
(丁)初,赞印
(丁)次,许说
(戊)初,总示
(己)初,诫听标宗
(己)次,契旨请详
(戊)次,详谈
(己)初,约境明无住,以彰般若正智
(庚)初,的示无住以生信
(辛)初,明示(壬)初,明发离相心即是降伏
(癸)初,标示
(癸)次,正明
(癸)三,征释
(壬)次,明不住于相即是正住
(癸)初,正明无住
(子)初,标示
(子)次,指释
(子)三,结成
(癸)次,显释其故
(子)初,征释
(子)次,喻明
(子)三,法合
(癸)三,结示正住
(癸)四,更明所以
(子)初,问答释明
(丑)初,问
(丑)次,答
(寅)初,双明
(寅)次,释成
(子)次,阐义印许
(丑)初,明性本非相
(丑)次,明即相见性
(辛)次,生信
(壬)初,拣示根机
(癸)初,问
(癸)次,答
(子)初,拣能信之机
(子)次,示夙根之厚
(壬)次,明其福德
(癸)初,正明其福
(癸)次,释显其故
(子)初,正释
(子)次,反显
(壬)三,结显中道
(癸)初,以双离结成
(癸)次,引筏喻显义
(壬)四,问释证成
(癸)初,举如来果德问
(癸)次,以法不可执释
(子)初,明无定法
(子)次,释应双非
(癸)三,引一切无为证
(辛)三,校胜
(壬)初,布施福多
(癸)初,举事设问
(癸)次,答释所以
(壬)次,信经殊胜
(壬)三,释成经功
(壬)四,结归离相
(庚)次,推阐无住以开解
(辛)初,约果广明
(壬)初,泛论四果
(癸)初,明初果离相
(癸)次,明二果离相
(癸)三,明三果离相
(癸)四,明四果离相
(壬)次,师资证成
(癸)初,约当机无得证
(子)初,引佛说
(子)次,陈离相
(子)三,释所以
(丑)初,反显
(丑)次,正明
(癸)次,约往因无得证
(辛)次,约因详显
(壬)初,约因心正显
(癸)初,先明严土不住
(癸)次,显成发无住心
(癸)三,证以报身不住
(壬)次,约经功校显
(癸)初,显福德胜
(子)初,引河沙喻
(子)次,明宝施福
(子)三,显持经胜
(癸)次,显胜所以
(子)初,明随说福
(子)次,明尽持福
(丑)初,正明尽持
(丑)次,正明所以
(寅)初,约成就正显(寅)次约熏习结成
(辛)三,请示名持
(壬)初,请
(壬)次,示
(癸)初,总示名持
(子)初,示能断之名
(子)次,示持经之法
(癸)次,详明所以
(子)初,总标
(子)次,别详
(丑)初,示会归性体
(寅)初,示应离名字相持
(寅)次,示应离言说相持
(丑)次,示不坏假名
(寅)初,示不著境相持
(卯)初,问答
(卯)次,正示
(辰)初,不著微细相
(辰)次,不著广大相
(寅)次,示不著身相持
(癸)三,结显持福
(子)初,约命施校
(子)次,明持福多
(辛)四,成就解慧
(壬)初,当机赞劝
(癸)初,标领解
(癸)次,陈赞庆
(癸)三,劝信解
(子)初,约现前劝
(丑)初,明成就
(丑)次,明实相
(子)次,约当来劝
(丑)初,庆今劝后
(寅)初,自庆(寅)次,广劝
(丑)次,释显其故
(寅)初,正显不著有
(寅)次,转显不著空
(寅)三,结显名诸佛
(壬)次,如来印阐
(癸)初,印可
(癸)次,阐义
(子)初,阐明观行离相义
(丑)初,约般若明
(丑)次,约余度明
(寅)初,正明
(寅)次,引证
(卯)初,引本劫事
(卯)次,引多生事
(子)次,阐明说法真实义
(丑)初,总结前文
(寅)初,结成无住发心
(卯)初,标结
(卯)次,释成
(卯)三,反显
(寅)次,结成无住布施
(卯)初,结不应
(卯)次,结成应
(辰)初,总标
(辰)次,别明
(丑)次,正明真实
(寅)初,明说真实
(寅)次,明法真实
(丑)三,重以喻明
(寅)初,喻住法之过
(寅)次,喻不住之功
(癸)三,结成
(辛)五,极显经功
(壬)初,约生福显
(癸)初,立喻
(癸)次,显胜
(子)初,约福总示
(丑)初,闻信即胜
(丑)次,持说更胜
(子)次,举要别明
(丑)初,约教义明
(丑)次,约缘起明
(丑)三,约荷担明
(寅)初,正显
(寅)次,反显
(子)三,结显经胜
(壬)次,约灭罪显
(癸)初,标轻贱之因
(癸)次,明灭罪得福
(壬)三,约供佛显
(癸)初,明供佛
(癸)次,显持经
(壬)四,结成经功
(癸)初,明难具说
(癸)次,明不思议
(己)次,约心明无住以显般若理体
(庚)初,深观无住以进修
(辛)初,发心无法
(壬)初,重请
(壬)次,示教
(壬)三,征释
(壬)四,结成
(辛)次,举果明因
(壬)初,详明
(癸)初,明果
(子)初,明无得而得
(丑)初,举问
(丑)次,答释
(丑)三,印成
(寅)初,如来印许
(寅)次,反正释成
(卯)初,反释
(卯)次,正释
(子)次,明法法皆如
(丑)初,约名号明如
(丑)次,约果德明如
(寅)初,明无法
(寅)次,明一如
(丑)三,约诸法明如
(寅)初,明即一切法
(寅)次,明离一切相
(丑)四,约报身明如
(癸)次,明因
(子)初,正遣法执
(丑)初,约度生遣
(寅)初,标遣
(寅)次,征释
(卯)初,释无法
(卯)次,释无我
(丑)次,约严土遣
(寅)初,标遣
(寅)次,征释
(子)次,令达无我
(丑)初,标示通达
(丑)次,开佛知见
(寅)初,明圆见
(卯)初,明不执一
(卯)次,明不执异
(寅)次,明正知
(卯)初,明心行叵得
(辰)初,喻众明知
(巳)初,引喻
(巳)次,悉知
(辰)次,释明非心
(辰)三,结成叵得
(卯)次,明诸法缘生
(辰)初,约福报明无性
(巳)初,明福德
(午)初,明福德因缘
(午)次,明缘会则生
(巳)次,明报身
(午)初,明色身非性
(午)次,明相好非性
(辰)次,约法施明体空
(巳)初,明无法可说
(午)初,对机则说
(未)初,示说法无念
(未)次,释有念即执
(午)次,本无可说
(巳)次,明闻者性空
(午)初,请问
(午)次,遣执
(午)三,释成
(巳)三,明无法可得
(午)初,陈悟
(午)次,印释
(壬)次,结示
(癸)初,直显性体
(癸)次,的示修功
(癸)三,结无能所
(辛)三,显胜结劝
(壬)初,引喻显
(壬)次,正结劝
(庚)次,究极无住以成证
(辛)初,明平等法界,显成法无我
(壬)初,约度生明无圣凡
(癸)初,明度无度念
(子)初,标示
(子)次,释成
(癸)次,明本无圣凡
(壬)次,约性相明非一异
(癸)初,总显如义
(癸)次,别遣情执
(子)初,遣取相明非一
(丑)初,破解示遣
(丑)次,说偈结成
(子)次,遣灭相明非异
(丑)初,标示切诫
(丑)次,结显正义
(壬)三,约不受福德结无我
(癸)初,结无我
(子)初,明无我功胜
(丑)初,引事
(丑)次,较胜
(子)次,明由其不受
(癸)次,明不著
(子)初,请明其义
(子)次,释明不著
(辛)次,明诸法空相,结成法不生
(壬)初,泯相入体
(癸)初,约圣号明离去来
(子)初,斥凡情
(子)次,释正义
(癸)次,约尘界明离一多
(子)初,明微尘非多
(丑)初,问微尘多否
(丑)次,明多即非多
(丑)三,释其所以
(子)次,明世界非一
(丑)初,明非界名界
(丑)次,释一即非一
(丑)三,示本离言说
(癸)三,约我见明离亦离
(子)初,问答明义
(子)次,释成其故
(壬)次,结成不生
(癸)初,正明不生
(癸)次,不生亦无
(乙)三,流通分
(丙)初,示劝流通
(丁)初,示流通益
(戊)初,引财施
(戊)次,明法施
(丁)次,示流通法
(戊)初,直指本性
(戊)次,观法缘生
(丙)次,正结流通