George Orwell
Pre-reading
George Orwell (1903-1950) was the pen name used by British author and journalist Eric Arthur Blair. During most of his professional life time Orwell was best known for his journalism, both in the British press and in books such as Homage to Catalonia, describing his activities during the Spanish Civil War, and Down and Out in Paris and London, describing a period of poverty in these cities. Orwell is best remembered today for two of his novels, Animal Farm and Nineteen Eighty-Four. His work is marked by lucid prose, awareness of social injustice, opposition to totalitarianism, and outspoken support of democratic socialism. He wrote literary criticism, poetry, fiction, and polemical journalism. His non-fiction works, including The Road to Wigan Pier, documenting his experience of working class life in the north of England, are widely acclaimed, as are his essays on politics, literature, language, and culture.
When the Spanish civil war broke out in 1936, Orwell wanted to fight for the Spanish government against Francisco Franco’s Nationalist uprising. In Aragon, he was shot in the throat by “a Fascist sniper”. In Barcelona he joined the anti-Stalinist Spanish Trotskyists’Workers’ Party of Marxist Unification. When the communists partly gained control and tried to purge the party, many of Orwell’s friends were arrested, shot, or disappeared. He barely escaped alive in 1937.
His influence still works on popular and political culture, and the term Orwellian —descriptive of totalitarian or authoritarian social practices — has entered the language together with many of his neologisms, for instance, cold war, Big Brother, Thought Police, Room 101, memory hole, doublethink, etc.
Prompts for Your Reading
1.Why does Orwell say “Believe nothing, or next to nothing, of what you read about internal affairs on the Government side”?
2.Who are the two sides of the Spanish Civil War?
3.What is the excuse of the Nazis for supporting Franco?
4.How was the war reported according to the author?
5.Were the Russian army deployed in Spain according to the author?
6.How do you understand the sentence: “There is, for instance, no such thing as‘science’. There is only ‘German science’‘Jewish science’, etc.”?
7.What do the “two safeguards” do in Paragraph 6?
8.On what belief is Pacifism founded according the author?
9.What are the advantages of the working class in the war?
10.Why did the working class and the intelligentsia perform differently in fighting Fascism?
11.For what reasons was the Government side defeated?
12.What is the author’s attitude towards the acts of those powerful countries concerning the war?
[1] The struggle for power between the Spanish Republican parties is an unhappy, faroff thing which I have no wish to revive at this date. I only mention it in order to say: believe nothing, or next to nothing, of what you read about internal affairs on the Government side. It is all, from whatever source, party propaganda — that is to say, lies. The broad truth about the war is simple enough. The Spanish bourgeoisie saw their chance of crushing the labor movement, and took it, aided by the Nazis and by the forces of reaction all over the world. It is doubtful whether more than that will ever be established.
[2] I remember saying once to Arthur Koestler1,“History stopped in 1936”, at which he nodded in immediate understanding. We were both thinking of totalitarianism in general, but more particularly of the Spanish Civil War. Early in life I had noticed that no event is ever correctly reported in a newspaper, but in Spain, for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie. I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed. I saw troops who had fought bravely denounced as cowards and traitors, and others who had never seen a shot fired hailed as the heroes of imaginary victories, and I saw newspapers in London retailing these lies and eager intellectuals building emotional superstructures over events that had never happened. I saw, in fact, history being written not in terms of what happened but of what ought to have happened according to various “party lines”. Yet in a way, horrible as all this was, it was unimportant. It concerned secondary issues — namely, the struggle for power between the Comintern and the Spanish left-wing parties, and the efforts of the Russian Government to prevent revolution in Spain. But the broad picture of the war which the Spanish Government presented to the world was not untruthful. The main issues were what it said they were. But as for the Fascists and their backers, how could they come even as near to the truth as that? How could they possibly mention their real aims? Their version of the war was pure fantasy, and in the circumstances it could not have been otherwise.
[3] The only propaganda line open to the Nazis and Fascists was to represent themselves as Christian patriots saving Spain from a Russian dictatorship. This involved pretending that life in Government Spain was just one long massacre (vide the Catholic Herald or the Daily Mail —but these were child’s play compared with the continental Fascist press), and it involved immensely exaggerating the scale of Russian intervention. Out of the huge pyramid of lies which the Catholic and reactionary press all over the world built up, let me take just one point — the presence in Spain of a Russian army. Devout Franco2 partisans all believed in this; estimates of its strength went as high as half a million. Now, there was no Russian army in Spain. There may have been a handful of airmen and other technicians, a few hundred at the most, but an army there was not. Some thousands of foreigners who fought in Spain, not to mention millions of Spaniards, were witnesses of this. Well, their testimony made no impression at all upon the Franco propagandists, not one of whom had set foot in Government Spain. Simultaneously these people refused utterly to admit the fact of German or Italian intervention, at the same time as the German and Italian press were openly boasting about the exploits of their “legionaries”. I have chosen to mention only one point, but in fact the whole of Fascist propaganda about the war was on this level.
[4] This kind of thing is frightening to me, because it often gives me the feeling that the very concept of objective truth is fading out of the world. After all, the chances are that those lies, or at any rate similar lies, will pass into history. How will the history of the Spanish war be written? If Franco remains in power his nominees will write the history books, and (to stick to my chosen point) that Russian army which never existed will become historical fact, and schoolchildren will learn about it generations hence. But suppose Fascism is finally defeated and some kind of democratic government restored in Spain in the fairly near future; even then, how is the history of the war to be written? What kind of records will Franco have left behind him? Suppose even that the records kept on the Government side are recoverable — even so, how is a true history of the war to be written? For, as I have pointed out already, the Government also dealt extensively in lies. From the anti-Fascist angle one could write a broadly truthful history of the war, but it would be a partisan history, unreliable on every minor point. Yet, after all, some kind of history will be written, and after those who actually remember the war are dead, it will be universally accepted. So for all practical purposes the lie will have become truth.
[5] I know it is the fashion to say that most of recorded history is lies anyway. I am willing to believe that history is for the most part inaccurate and biased, but what is peculiar to our own age is the abandonment of the idea that history could be truthfully written. In the past people deliberately lied, or they unconsciously colored what they wrote, or they struggled after the truth, well knowing that they must make many mistakes; but in each case they believed that “the facts” existed and were more or less discoverable. And in practice there was always a considerable body of fact which would have been agreed to by almost everyone. If you look up the history of the last war in, for instance, the Encyclopedia Britannica, you will find that a respectable amount of the material is drawn from German sources. A British and a German historian would disagree deeply on many things, even on fundamentals, but there would still be that body of, as it were, neutral fact on which neither would seriously challenge the other. It is just this common basis of agreement, with its implication that human beings are all one species of animal, that totalitarianism destroys. Nazi theory indeed specifically denies that such a thing as “the truth” exists. There is, for instance, no such thing as “science”. There is only “German science”“Jewish science”, etc. The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, “It never happened” — well, it never happened. If he says that two and two are five — well, two and two are five. This prospect frightens me much more than bombs —and after our experiences of the last few years that is not a frivolous statement.
[6] But is it perhaps childish or morbid to terrify oneself with visions of a totalitarian future? Before writing off the totalitarian world as a nightmare that can’t come true, just remember that in 1925 the world of today would have seemed a nightmare that couldn’t come true. Against that shifting phantasmagoric world in which black may be white tomorrow and yesterday’s weather can be changed by decree, there are in reality only two safeguards. One is that however much you deny the truth, the truth goes on existing, as it were, behind your back, and you consequently can’t violate it in ways that impair military efficiency. The other is that so long as some parts of the earth remain unconquered, the liberal tradition can be kept alive. Let Fascism, or possibly even a combination of several Fascisms, conquer the whole world, and those two conditions no longer exist. We in England underrate the danger of this kind of thing, because our traditions and our past security have given us a sentimental belief that it all comes right in the end and the thing you most fear never really happens. Nourished for hundreds of years on a literature in which Right invariably triumphs in the last chapter, we believe half-instinctively that evil always defeats itself in the long run. Pacifism, for instance, is founded largely on this belief. Don’t resist evil, and it will somehow destroy itself. But why should it? What evidence is there that it does? And what instance is there of a modern industrialized state collapsing unless conquered from the outside by military force?
[7] Consider for instance the re-institution of slavery. Who could have imagined twenty years ago that slavery would return to Europe? Well, slavery has been restored under our noses. The forced-labor camps all over Europe and North Africa where Poles, Russians, Jews and political prisoners of every race toil at road-making or swamp-draining for their bare rations, are simple chattel slavery. The most one can say is that the buying and selling of slaves by individuals is not yet permitted. In other ways — the breaking-up of families, for instance — the conditions are probably worse than they were on the American cotton plantations. There is no reason for thinking that this state of affairs will change while any totalitarian domination endures. We don’t grasp its full implications, because in our mystical way we feel that a regime founded on slavery must collapse. But it is worth comparing the duration of the slave empires of antiquity with that of any modern state. Civilizations founded on slavery have lasted for such periods as four thousand years.
[8] When I think of antiquity, the detail that frightens me is that those hundreds of millions of slaves on whose backs civilization rested generation after generation have left behind them no record whatever. We do not even know their names. In the whole of Greek and Roman history, how many slaves’ names are known to you? I can think of two, or possibly three. One is Spartacus3 and the other is Epictetus4. Also, in the Roman room at the British Museum there is a glass jar with the maker’s name inscribed on the bottom, “Felix fecit”. I have a vivid mental picture of poor Felix (a Gaul with red hair and a metal collar round his neck), but in fact he may not have been a slave; so there are only two slaves whose names I definitely know, and probably few people can remember more. The rest have gone down into utter silence.
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[9] The backbone of the resistance against Franco was the Spanish working — class, especially the urban trade-union members. In the long run — it is important to remember that it is only in the long run — the working class remains the most reliable enemy of Fascism, simply because the working-class stands to gain most by a decent reconstruction of society. Unlike other classes or categories, it can’t be permanently bribed.
[10] To say this is not to idealize the working class. In the long struggle that has followed the Russian Revolution it is the manual workers who have been defeated, and it is impossible not to feel that it was their own fault. Time after time, in country after country, the organized working-class movements have been crushed by open, illegal violence, and their comrades abroad, linked to them in theoretical solidarity, have simply looked on and done nothing; and underneath this, secret cause of many betrayals, has lain the fact that between white and colored workers there is not even lip-service to solidarity. Who can believe in the classconscious international proletariat after the events of the past ten years? To the British working class the massacre of their comrades in Vienna, Berlin, Madrid, or wherever it might be, seemed less interesting and less important than yesterday’s football match. Yet this does not alter the fact that the working class will go on struggling against Fascism after the others have caved in. One feature of the Nazi conquest of France was the astonishing defections among the intelligentsia, including some of the left-wing political intelligentsia. The intelligentsia are the people who squeal loudest against Fascism, and yet a respectable proportion of them collapse into defeatism when the pinch comes. They are far-sighted enough to see the odds against them, and moreover they can be bribed — for it is evident that the Nazis think it worthwhile to bribe intellectuals. With the working class it is the other way about. Too ignorant to see through the trick that is being played on them, they easily swallow the promises of Fascism, yet sooner or later they always take up the struggle again. They must do so, because in their own bodies they always discover that the promises of Fascism cannot be fulfilled. To win over the working — class permanently, the Fascists would have to raise the general standard of living, which they are unable and probably unwilling to do. The struggle of the working class is like the growth of a plant. The plant is blind and stupid, but it knows enough to keep pushing upwards towards the light, and it will do this in the face of endless discouragements. What are the workers struggling for? Simply for the decent life which they are more and more aware is now technically possible. Their consciousness of this aim ebbs and flows. In Spain, for a while, people were acting consciously, moving towards a goal which they wanted to reach and believed they could reach. It accounted for the curiously buoyant feeling that life in Government Spain had during the early months of the war. The common people knew in their bones that the Republic was their friend and Franco was their enemy. They knew that they were in the right, because they were fighting for something which the world owed them and was able to give them.
[11] One has to remember this to see the Spanish war in its true perspective. When one thinks of the cruelty, squalor, and futility of war — and in this particular case of the intrigues, the persecutions, the lies and the misunderstandings — there is always the temptation to say: “One side is as bad as the other. I am neutral.” In practice, however, one cannot be neutral, and there is hardly such a thing as a war in which it makes no difference who wins. Nearly always one side stands more or less for progress, the other side more or less for reaction. The hatred which the Spanish Republic excited in millionaires, dukes, cardinals, play-boys, Blimps5 and what-not would in itself be enough to show one how the land lay. In essence it was a class war. If it had been won, the cause of the common people everywhere would have been strengthened. It was lost, and the dividend-drawers all over the world rubbed their hands. That was the real issue; all else was froth on its surface.
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[12] The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there was some profound change in the international set-up, and in deciding to fight on Negrin6 and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist7 thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestos would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn’t. No political strategy could offset that.
[13] The most baffling thing in the Spanish war was the behavior of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question. As to the Russians, their motives in the Spanish war are completely inscrutable. Did they, as the pinks believed, intervene in Spain in order to defend democracy and thwart the Nazis? Then why did they intervene on such a niggardly scale and finally leave Spain in the lurch? Or did they, as the Catholics maintained, intervene in order to foster revolution in Spain? Then why did they do all in their power to crush the Spanish revolutionary movements, defend private property and hand power to the middle class as against the working class? Or did they, as the Trotskyists suggested, intervene simply in order to prevent a Spanish revolution? Then why not have backed Franco? Indeed, their actions are most easily explained if one assumes that they were acting on several contradictory motives. I believe that in the future we shall come to feel that Stalin’s foreign policy, instead of being so diabolically clever as it is claimed to be, has been merely opportunistic and stupid. But at any rate, the Spanish Civil War demonstrated that the Nazis knew what they were doing and their opponents did not. The war was fought at a low technical level and its major strategy was very simple. That side which had arms would win. The Nazis and the Italians gave arms to their Spanish Fascist friends, and the western democracies and the Russians didn’t give arms to those who should have been their friends. So the Spanish Republic perished, having “gained what no republic missed”.
[14] Whether it was right, as all left-wingers in other countries undoubtedly did, to encourage the Spaniards to go on fighting when they could not win is a question hard to answer. I myself think it was right, because I believe that it is better even from the point of view of survival to fight and be conquered than to surrender without fighting. The effects on the grand strategy of the struggle against Fascism cannot be assessed yet. The ragged, weaponless armies of the Republic held out for two and a half years, which was undoubtedly longer than their enemies expected. But whether that dislocated the Fascist timetable, or whether, on the other hand, it merely postponed the major war and gave the Nazis extra time to get their war machine into trim, is still uncertain.
Notes
1.Arthur Koestler: (1905-1983) British writer (born in Hungary) who wrote a novel exposing the Stalinist purges during the 1930s
2.Franco: (1892-1975) Spanish general whose armies took control of Spain in 1939 and who ruled as a dictator until his death
3.Spartacus:(109 B.C.-71 B.C.) a Thracian gladiator, who was one of the slave leaders in the Third Servile War, a major slave uprising against the Roman Republic
4.Epictetus: (55-135) Greek-speaking Stoic philosopher. He was born a slave at Hierapolis, Phrygia (present day Pamukkale, Turkey), and lived in Rome until his banishment, when he went to Nicopolis in north-western Greece for the rest of his life. To Epictetus, all external events are determined by fate, and are thus beyond our control; we should accept whatever happens calmly and dispassionately. However, individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline.
5.Blimp: any elderly pompous reactionary ultra-nationalistic (极端民族主义的) person(after the cartoon character created by Sir David Low)
6.Negrin: (1892-1956) Juan Negrín y López, Spanish politician and physician. He was a leader of the Spanish Socialist Workers’ Party (PSOE) and served as finance minister. He was the last Loyalist premier of Spain (1937-1939), and presided over the defeat of the Republican forces by the Nationalists under General Francisco Franco during the Spanish Civil War. He collaborated with the Communists until the last minute; he died in exile in Paris, France.
7.Trotskyist: radicals who support Trotsky’s theory that socialism must be established throughout the world by continuing revolution
Questions for Further Thinking
1.What do you think is Orwell’s intention in writing this essay?
2.What is the real cause of the Spanish Civil War?
3.What is the implication of the topic of “the re-institution of slavery” in Paragraph 7?
4.Do you know about any part of history that has been rewritten? What is it? Why was it rewritten?
5.Which side of the Spanish Civil War would you stand on? Why?
6.Should we believe everything in history books? Why or why not?
7.Was the Spanish Civil War truly a “civil” war? Why or why not?
8.Can you summarize the outcome of the Spanish Civil War, both for the country and for the world?
9.Read more carefully about the Spanish Civil War and relate your findings with Orwell’s work. How come there can be so many different interpretations of a war?
After-reading Assignment
Oral Work
1.After any major war there will be a large number of war prisoners or even war slaves. Refer to relative literature or movies and re-tell stories about them to your class. Your story can be part of a novel, a movie, etc. or it can be a complete story in itself.
2.“From the anti-Fascist angle one could write a broadly truthful history of the war, but it would be a partisan history, unreliable on every minor point.” Make a survey in the library or on the Internet and collect information from different sources on the Spanish Civil War. Share your findings in your group and discuss the different historical facts.
3.Wars give rise to various stories about the people and events in them. Some of these war stories are tragic, while others are exciting or inspiring. Have you ever read a war story that has impressed you deeply? Share the story with your classmates in a 5-minute presentation.
4.Technology has benefited human civilization in various ways. Yet, how has technology changed the nature of war? For example, how has technology upgraded the power of weapons? Study the relationship between war and technology and hold a group discussion to exchange your ideas with your partners.
Written Work
1.A Chinese saying goes “Legitimacy belongs to the victor”. Do you understand the meaning of this statement? Write an essay of about 400 words clarifying your stand on this point. Use examples from wars in history in your essay.
2.To what degree do you believe that anyone can stay neutral in a war? Compose an argumentative paper clarifying your point.
3.Nowadays there are many computer games featuring war and violence. Some of these games are even designed with certain connection with wars in history. Learn about one of the games and find out how the game may influence its players, who are usually teenagers and students. Write a 500-word report about it.
Further Readings
Introduction to The Moral Equivalent of War by Jon Roland The Valor of Ignorance by Homer Lea
Homage to Catalonia by George Orwell